In
"Two
ways a man can hurt a woman",
the author, Kilbourne discuses the effect of advertising and the
media on women. In general, the essay appears as an introduction to
themes probably discussed later in the book, and serves to inflame
the reader's conscience. I assume the later, because the tragically
nebulous nature of the author's writing obscures her purpose.
Kilbourne
bemoans the victimization of women through the media through sexist
arguments. “Wouldn't it be wonderful if, realizing the importance
of relationships in all of our lives, we could seek to learn
relational skills from women and to help men develop these strengths
in themselves?” (Kilbourne 578). To which I should reply, Pardon my
gender ma'am, I didn't realize that I needed an emotional education
from a woman.
Kilbourne
goes further to describe the objectification of both male and female
bodies, but she's quick to point out that feminine objectification is
worse. Kilbourne describes it as a form of cultural abuse. To me,
this position is morally indefensible. I feel that the word abuse is
much too strong to attach to advertisements depicting unattainable
bodies. Additionally, those advertisements she describes as
pornographic seem to be a matter of taste. If we police material on
the basis that some persons may find it pornographic, don't we limit
advertisers ability to practice free speech? She describes the
advertisements as enabling sexual abuse, but she does not describe a
link between advertisements and media and abusive behavior. Perhaps
she does so later in the book, but in this passage, that association
seems like an illogical leap. Ultimately, all abuse is wrong, and we
as a society need resolution. However, to suggest such an association
is irresponsible at best. Perhaps I would have found suggestions for
improvement to be appropriate, given the nature of her argument.
Kilbourne
also describes a link between addiction and abuse, although the link
is unsubstantiated with academic citation. One can assume that she
includes her “cultural abuse” as one of the forms of abuse. A
crucial byproduct of power is responsibility. To upraise exposure to
advertisements as abuse seems to lessen the responsibility of the
observer for their actions upon exposure. We can agree that the
reasons advertisers promote their products in the way that they do is
because they are successful. If we suggest that people who purchase
these products do so outside their control, we lessen their
responsibility and power.
In
effect, Kilbourne's arguments pertaining to advertising and their
effect on women are ill-based. The points she raises about the
magnitude and pervasiveness of violence are potent, but the
connections she draws with regard to advertisements do not follow. If
these connections are formed more fully in the book to which this
passage belongs, that would change my critique. But that begs the
question, why would such a passage be included in a collection of
writings such as this textbook? This passage is challenging, and it
questions things I held as self evident. While captivating, it fails
in the art of persuasion.
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