In “Bros Before Hos”
by Michael Kimmel, the author identifies pressures and norms that
coalesce into what Kimmel calls the “guy code”. Kimmel explores
the expectations placed on men first by method of compare and
contrast.
Kimmel
relates the stories of some of his interviews with women and then
with men concerning their gender. He found that women thought “Nobody
can tell me what it means to be a woman anymore,” (608). Later
Kimmel contrasts this with what male interviewees thought it meant to
be a man, “Never show your feelings, never ask for directions,
never give up, never give in, be strong, be aggressive, show no fear,
show now mercy, get rich, get even, get laid win...” (609).
Kimmel's compare and contrast methodology certainly seems appropriate
when examining one gender in relation to another.
To
explicate his definition of the “guy code” Kimmel employs the
classification and division method by categorizing certain attributes
as desirable in the male gender. This is most apparent in his “Real
Guy's Top Ten List,” (608). Kimmel also includes Robert Brannon's
summarized four basic rules of masculinity. These rules, documented
by the social psychologist in 1976 are strikingly similar to the list
Kimmel compiled in recent times. It can be assumed that Kimmel's
objective is to convince the reader that little has changed in the
expectations placed on men from the point of view of the social and
behavioral sciences.
Next,
Kimmel describes the implementation of the “guy code.” Kimmel
uses the process mode of writing to describe the operation in action.
Kimmel's method can be witnessed in the passage that begins, “Guys
hear the voices of the men in their lives – fathers, coaches,
brothers, grandfathers, uncles, priests – to inform their ideas of
masculinity,” (611). The description of the enforcement of the “guy
code” can also be described as a process, as Kimmel explains here,
“Masculinity is largely a 'homosocial' experience: performed for,
and judged by, other men,” (611).
Kimmel
uses description to finish out his essay, as he describes homophobia
as a means by which to force masculine behaviors on males. Kimmel
appeals to the male fear of being misperceived as homosexual as the
driving force in macho behavior. Kimmel states, “Everything that is
perceived as gay goes into what we might call the Negative Playbook
of Guyland. Avoid everything in it and you'll be all right. Just make
sure that you walk, talk, and act in a different way from the gay
stereotype,” (613). Kimmel cites his interactions with men in
workshops about how it feels to be perceived as gay to reinforce his
position that the vehicle for conforming men to traditionally
masculine roles is homophobia.
Kimmel
employed many different modes in his investigation of male standard
enforcement among other males, but chiefly he used the process mode.
Several passages begin with a narrative, but they are ultimately
related to the process of enforcement. I would like to point out
however, that much of his evidence may be anecdotal, and I suggest he
may have tainted the interviewees answers with leading questions. It
would seem likely that one could find evidence to support a similar
standard base for women, but he discounts that in the opening of his
essay quoted above. I propose these premises undermine his argument.
I think you did a great job! I totally love how you included your opinion about the answers being from leading questions I didn't even think of that! Keep up the great work!
ReplyDeleteI agree that this was a very interesting RA to read. You clearly identified and explained the modes utilized by Kimmel and in doing so you also managed to convey the key insights of his argument. Well done! I agree that his point about not being to identify a "female code," is controversial, especially given the list female students were able to come up with in class. I do believe, however, that the feminine is complicated by societal pressures that tend to interfere with a unified perception of gender. For example, there is no discussion about who should control male bodies (as is the case with the current discussion on abortion rights) and there are fewer examples of the masculine being exploited or distorted by advertising's tendency to hyper-sexualize in the name of increased revenue (although this does happen, less so with men). Ultimately, these forces create a binary within the feminine and that tension makes it more difficult to differentiate not only right from wrong (and 'good' and 'bad'), but also which 'feminine code' the majority of women live by. Thanks for an interesting post!
ReplyDeleteYes, totally, I embrace the idea that female expectations may be more complicated and conflicting, even. I just wish the author generalized a little less, especially when talking about sticky topics like gender. I guess I would have been more switched on to a Rogerian style.
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